77 to give his people knowledge of salvation through the forgiveness of their sins. I was 'a stranger and you gave me no welcome', Pope Francis: 'We do not have to be perfect', Daily Readings for Wednesday, January 18, 2023, St. Volusian: Saint of the Day for Wednesday, January 18, 2023, Prayer for the Family: Prayer of the Day for Wednesday, January 18, 2023. * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. Marys age, then, is not a significant issue to Luke. Try Bible Gateway Plus free today! ii. Both were humble women of no social or economic standing. Women may be limited so far as their public ministry is concerned, but not so far as their spirituality and intimacy with God is concerned. Six months later, Gabriel appeared to Mary, indicating to her that she would be the mother of Israels Messiah. Bible Study Summary with Questions The Worship of Two Women Disciples. 41 Now it happened that as soon as Elizabeth heard Mary's greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. Holy Gospel of Jesus Christ according to Saint Luke 1,39-56. get to know the Bible better! 49 for the Mighty One has done great things for me holy is his name. (3) In verse 50 Marys praise broadens, viewing Gods grace to her as a reflection of His gracious purposes for His chosen people, Israel. She looks at the long range, not the short term. "May your word to me be fulfilled.". and to grant us that, 74rescued from the hand of enemies, without fear we might worship him 75in holiness and righteousness. Mary does not in any way view herself as better or holier than anyone else. For less than $5/mo. Mary understood the great themes of the Old Testament, such as Gods mercy and compassion, Gods concern for the poor and the helpless. 27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin's name was Mary. The other, Mary, responds to this word of prophecy in her song saying: "All generations will call me blessed" (Lk 1 : 48). Geldenhuys responds, In discussing this hymn of praise, some critics have asked whether Mary had her Old Testament open before her when she uttered the song. There was so much that women could not do, or at least were not allowed to do. 42 She gave a loud cry and said, 'Of all women you are the most blessed, and blessed is the fruit of your womb. Version. In the course of performing his duty, the angel Gabriel appeared to him while he was inside the holy place. While bearing the Messiah was a distinct privilege for Mary, that for which she is most highly praised is her faith and her obedience. (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. Then the angel left her. 59 Now it happened that on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, 60 but his mother spoke up. Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops. We can see that the verbs in these verses are past perfect. 2:11-21). Regardless, these are some of the most beautiful words in all the word of God. 5 In the days of King Herod of Judaea there lived a priest called Zechariah who belonged to the Abijah section of the priesthood, and he had a wife, Elizabeth by name, who was a descendant of Aaron. Mary may have wondered how Elizabeth would respond to the news she had to share. Mary saw her blessing as but an illustration, one instance of Gods grace, which leads her to praise God for His grace to all those who fear Him, from one generation to generation. Elizabeth was not restricted to the level of spirituality of her husband, nor did the fact that the public expression of her worship was limited keep her from experiencing the greatest intimacy with her God. 24 Some time later his wife Elizabeth conceived and for five months she kept to herself, saying, 25 'The Lord has done this for me, now that it has pleased him to take away the humiliation I suffered in public.'. This is a very poorly supported theory, and one which can be rather quickly set aside. We find the first instance of his highlighting of women in our text in the first chapter of Lukes gospel, where the spotlight is directed toward two godly women. Luke 1:39-56 The Word of God . The scribes and Pharisees seemed as though they could only think and talk in terms of the Law of Moses. How gracious God is in what He does not tell us, as well in what He does. In the course of Zacharias priestly duties, it fell his lot to have the high privilege of offering the incense at the temple of the Lord (vv. g. [1:15] 7:33; Nm 6:121; Jgs 13:4; 1Sm 1:11 LXX. You are to conceive in your womb and bear a son, and you must name him Jesus. In verses 46-49, Mary praises God for His mercy as expressed toward her. 49 for the Almighty has done great things for me. 11the angel of the Lord appeared to him, standing at the right of the altar of incense. 31n Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. Whether or not Mary was present when John was born. I was sent to speak to you and to announce to you this good news.i Q. This description is applied to God in Ps 18:3 and is here transferred to Jesus. She viewed history in the light of this plan. Third, the account which Luke has provided us of Marys intimate worship, shared only with Elizabeth, should instruct and motivate us in the disciplines of discipleship. Revised Standard Version Catholic Edition (RSVCE), Revised Standard Version Catholic Edition. Mary: The Expecting Momma. Mary also understood the purposes of God as a plan which He had been carrying out throughout Israels history. When you ponder the specific results of Messiahs incarnation as outlined in Marys Magnificat they have to do with what we know of as Christs second coming, more than with His first coming. The book of Revelation speaks much of these themes, and prophesies their fulfillment. Used by permission. He continued as king until his death in 4 B.C. (2) Marys praise begins with her grateful response to the grace God has shown to her, a humble servant of the Lord. 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word. Chapter 9 . Luis A. Zazano May 30, 2021. written by Fr. Hi readers, it seems you use Catholic Online a lot; that's great! This is clearly seen to be in blatant disregard for the teaching of our text. We are led to the conclusion that Marys praise was spoken in the hearing of Elizabeth, just as Elizabeths praise was spoken to God, but for Marys benefit. (6) Marys praise does not focus on the child she will bear, but on Father who is sending His Messiah. John will go before the Lord (Lk 1:1617); Jesus will be Lord (Lk 1:43; 2:11). We need by read the final chapter of the book of Proverbs to see that women, at least biblically, were given great privileges and responsibilities. (8) Marys theology, as reflected in her Magnificat is vastly superior to that of the scribes and Pharisees, who would become the arch enemies of our Lord. (:48a) State of Elevation from Humble Standing. Free Reading Plans and Devotionals related to Luke 1:39-56. We must seek to dwell much more on the character of God, of His covenant promises, and of His working in history, as well as in the future. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. Both reach out in love and rejoice in the work of God in their live. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. New International Version (NIV). Your wife Elizabeth will bear you a son, and you shall name him John.f Try Bible Gateway Plus free today! As a second- or third-generation Christian, Luke acknowledges his debt to earlier eyewitnesses and ministers of the word, but claims that his contribution to this developing tradition is a complete and accurate account, told in an orderly manner, and intended to provide Theophilus (friend of God, literally) and other readers with certainty about earlier teachings they have received. 21 Charles H. Talbert, Reading Luke: A Literary and Theological Commentary on the Third Gospel (New York: Crossroad Publishing Company, 1982), p. 22. As our Lord Himself said later, those who obey His word are His sisters, brothers, and mother. Elizabeth was the wife of an obscure priest. they wondered. 31 Look! John is great in the sight of the Lord (Lk 1:15); Jesus will be Great (a LXX attribute, used absolutely, of God) (Lk 1:32). There is a principle at work here in the first two chapters of Luke which can be found elsewhere in the Bible. In this, Luke agrees with the Marcan parallel (Mk 3:31-35), although by omitting Mk 3:33 and especially Mk 3:20-21 Luke has softened the Marcan picture of Jesus' natural family. I will not pursue this in any detail here, but let me point out several areas of contrast between Marys theology, her understanding of the Old Testament, and that of the scribes and Pharisees. 19 The angel replied, 'I am Gabriel, who stand in God's presence, and I have been sent to speak to you and bring you this good news. * [1:5] In the days of Herod, King of Judea: Luke relates the story of salvation history to events in contemporary world history. The honour that Elizabeth gave to Mary at their meeting was symbolic of the honour that John would give to Jesus ( Luke 1:39-45 ). Several observations concerning Elizabeths response to the arrival of Mary will help us to grasp the magnificence of this woman, as I believe Luke intended us to do. 17 The term which is rendered city (a city of Judah, v. 39) is one that is very broad, and does not really indicate the size of the place. (39) The hill country . Too often, I fear, we find ourselves performing before others, using our praise to speak to men, to convey some message to them, rather than to God. All rights reserved worldwide. (N)52He has brought down rulers from their thronesbut has lifted up the humble. 32o He will be great and will be called Son of the Most High,* and the Lord God will give him the throne of David his father, I doubt that Mary way aware of the fact that Christ would come to earth twice, to achieve two distinct purposes. Now, it would appear that both mother and child were both filled with the Holy Spirit simultaneously. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. He will be called John.i Let us bear in mind, however, that Luke has not told us this was the case. He is cast, moreover, in the role of the Old Testament fiery reformer, the prophet Elijah, who according to Mal 3:23 (Mal 4:5) is sent before the great and terrible day of the Lord comes.. 98% of our readers don't give; they simply look the other way. The fact that the worship of these women was more restricted than that of men is no hindrance to their spiritual growth and development. 69 and he has established for us a saving power in the House of his servant David. It is a happy thing when those who are joined to each other in marriage are both joined to the Lord; and it is especially requisite that the priests, the Lord's ministers, should with their yoke-fellows be righteous before God, that they may be examples to the flock, and rejoice their hearts. Nevertheless she assumes throughout that He has indeed been promised her. 1 The feast of Unleavened Bread, called the Passover, was now drawing near, 2 and the chief priests and the scribes were looking for some way of doing away with him, because they were afraid of the people. 60but his mother said in reply, No. 9 when it fell to him by lot, as the priestly custom was, to enter the Lord's sanctuary and burn incense there. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. 64Immediately his mouth was opened, his tongue freed, and he spoke blessing God.j May it be done to me according to your word. Then the angel departed from her. Thank you. 6 Both were upright in the sight of God and impeccably carried out all the commandments and observances of the Lord. 42cried out in a loud voice and said, Most blessed are you among women, and blessed is the fruit of your womb.t 67. 1 a Now the feast of Unleavened Bread, called the Passover, * was drawing near, 2 b and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). Luke is not only interested in the words and deeds of Jesus, but also in the larger context of the birth, ministry, death, and resurrection of Jesus as the fulfillment of the promises of God in the Old Testament. Geldenhuys has remarked, It strikes us that Mary in this hymn does not utter a direct word in connection with the Son promised to her. She may even have wondered whether or not to tell of her visit by the angel Gabriel. 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. She knows the true mystery beyond His death so she bear it. Ps 18:46; Isa 17:10; 61:10; Hab 3:18; 1Ti 1:1; 2:3; 4:10, Ge 11:8; Ex 18:11; 2Sa 22:28; Jer 13:9; 49:16, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow Gods Redemptive Plan as It Unfolds throughout Scripture, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation. 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